【孔一包養網祥安】孔子的孝觀念及其內在理路

Filial piety is a very important traditional virtue formed by the Chinese nation in the long-term development process. It is a unique civilization phenomenon in Chinese society, and it deeply affects the Chinese people’s thinking, thinking and behavior methods. In modern times, filial piety has been strongly criticized by people; now, filial piety has been violently affected by the Eastern thoughts in the tide of economic development. However, this does not eliminate the long-term thinking and thinking concepts of “filial piety is the first” that people have established. Whether they are filial to their parents or do the Chinese women must undertake and implement family and social responsibility. At present, although future generations’ requests for their parents are not the same as those of traditional society, their underlying basic energy and requests have not undergone the most basic changes. The special needs point out that in today’s society, future generations often only focus on raising parents from the material level, and ignore the needs of parents’ energy level, especially without thinking about why they should be as filial as possible and how to be as filial as possible in the context of the overall social order. Therefore, it is necessary to carefully sort out and deeply explore Confucius’ filial piety, in order to clarify the internal rational path of Confucius’ filial piety, and provide unhelpful value and theoretical guidance for advocating the ethical concept of filial piety in the new era.

1. Original meaning: Connotation of request and energy quality

Filial piety is a product that has reached a certain stage of human society development and is also the main ambition for the progress of human civilization. According to the examination, the word “filial piety” first appeared in oracle bone inscriptions and bronze inscriptions, expressing the pursuit of filial piety, thinking about filial piety, and enjoying filial piety. However, as a kind of thinking, it is generated much earlier than the word “filial piety”. Some scholars believe that “the concept of filial piety was formed in the era of patriarchal clans.” Confucius did not give a clear explanation about what filial piety is. “Erya” says: “Good deeds to parents are filial.” “Speech” says: “Thinking, those who do good deeds to parents are from old age and from their children, and they are old.” From the ordinary meaning, filial piety is to support parents. In fact, filial piety had become a moral value concept that dominated the social consciousness during the Western Zhou Dynasty, and its connotation included respect.Parents, worshiping ancestors, inheriting the aspirations of ancestors, filial piety to the royal family, filial piety to be good people, and diligent in political affairs.

In “Theory”, filial piety appears 19 times. Compared with the 109 Renhe 75 CelebritiesFemale College Students’ Care Club, the frequency of filial piety is not too high, but it is mainly in the Confucius’ ideological system. To give a detailed view of Confucius’ filial piety, there are several important aspects to ask for the following connotations.

(I) Nursing

Satisfies the needs of both physical and physical life and provides care to parents in terms of physical quality. At the end of Confucius’s career, parents rely on their retirement to their descendants, unlike modern society that can depend on social development. For example, Confucius replied to Ziyou’s filial piety and said, “The filial piety now is to be able to nourish. As for dogs and horses, they can all be nourished; why are they different from disrespect?” (“Su Zheng·官网”, quoting “Su Zheng” in the following article only notes) Also, Confucius answered Zixia’s filial piety and said, “If you have something to accept your life, you have a wine and food teacher, you have thought you were filial?” (“Su Zheng”) It can be seen that Confucius did not deny the quality of care for his parents, but only believed that this was the lowest level of filial piety and the lowest standard of filial piety. There was some unknown meaning, so there was no need to point it out. “Tender Notes·Fang Notes” records: “Zi said: ‘A gentleman can nourish his feelings. Why do you distinguish them if he is not respected?’” In other words, a gentleman with low moral standards can do a double care. If a gentleman just cares about his parents and does not respect his parents, how can he distinguish them from a gentleman? The sound of the string is beyond the string, and the righteous should do this even more. From this we can see that Confucius was sure of material care for his parents, but he also believed that this was only the most basic and lowest level of filial piety, and it was human nature.

(II) Contribution

Satisfies the needs of both energy and careers, and “contributes” to parents in terms of energy. In Confucius’ view, parents are far away from doing good deeds in material terms, otherwise, it seems that there is nothing like growing a dog and a horse. Confucius believed that descendants should not only meet their parents’ material needs, but should also “respect” their parents, and strive to meet their parents’ needs in a happy state of mind. For this reason, he said in response to Zixia’s filial piety: “There is hard sex. If you have something to do, you will be obeyed, and if you have a drink and food teacher, you will be filial?” (“For the sake of politics”) In Confucius’ opinion, the key to filial piety to your parents is “there is hard sex”. And “color is difficult” means “color is miserable”. As Master Pei Junyong believed, “‘color’ means the expression and expression, and ‘hard’ is a falseThe word “borrow” is specifically said to be a false borrower of the word “闶”. However, “联官网” says: “闶 is respect. From the heart, it’s hard to hear. “Confucius asked future generations to have a respect and affection for their parents, rather than generalized payment and tutoring. In Confucius’ view, if you have food and drink for your parents, you can’t be considered filial to your parents. The key is to be respectful to your parents and beauties, that is, to be “respectful” your parents from their hearts. In this regard, there is also a related statement in “Theory”, and the Master said: “Parents are only worried about their illness.” ” (“For the Zheng”) The emperor said: “Parents are here, they don’t travel far away. There must be no way to travel. “(“Li Ren”) The Master said: “I don’t know when my parents are old. One is happy, the other is happy. ” (“Li Ren”)

It can be seen that Confucius’s filial piety emphasizes the “respect” of future generations to their parents, which shows the emotional communication and mental comfort of their parents, and the physical labels of future generations to their parents: The most expensive humanistic concern in the entertainment circle, the strongest female partner, and time travel is a higher filial piety than “benefiting”.

(III) 完成

报本报本报‘s mistake and overtaking the initiative “spokenness” to avoid falling into “unruly”. This is the way to prevent the “unruly” of the two people from “unruly” is to stick to and abide by the gift. Meng Yizi asked Confucius for filial piety, and Confucius replied: “No. “Fan Hao was not clear, and Confucius told him: “If you live, serve him as a gift; if you die, you will be buried as a gift and worship him as a gift. “(“快力”) That is to say, when parents are alive, they must serve them according to the gift request; after their past lives, they must bury them and pay tribute to them according to the gift request. In particular, it is necessary to point out that Confucius also advocated that future generations should take the initiative to “please” for their parents by giving gifts. He said, “I have a lot to do with my parents.” I have no desire to see you, but I am respectful and I am willing to fight you without complaining. “(“Li Ren”) means that when de